44 Causes of Deprivation in Sustenance (Rizq)

1. To eat without washing the hands.

2. To eat without covering the head.

3. To eat in the dark.

4. To eat and drink whilst sitting at the doorstep.

5. To eat near the deceased.

6. To eat without bathing after sexual intercourse or a nocturnal emission.

7. To delay eating after the food has been served.

8. To eat on a bed without laying a dining-mat.

9. To eat on a bed whilst you are sitting by the headboard and the food is served towards the direction where you place your feet (at the time of sleeping).

10. To bite off the bread instead of breaking it with the hands (those who eat burgers should also take care).

11. To use broken clay or porcelain plates, cups etc. (It is Makruh to drink water, tea etc. from the side of a cup that is chipped. Do not use the plates, cups etc. that are cracked as there are many harmful germs and bacteria that may be embedded within the cracks and may cause diseases).

12. Not to clean the used plates, pots etc.

13. To wash the hands in the container used for eating.

14. To swallow food-particles stuck between the teeth after removing them by dental floss or toothpick etc.

15. To leave the plates, glasses etc. used for eating uncovered. One should recite Bismillah and cover them because if left uncovered, calamities descend into the food and drink and spoil them, causing illness.

16. To throw bread at such places where it would be disrespected or trampled by people.

17. To sleep in excess. (This can also cause ignorance).

18. To sleep naked.

19. To urinate shamelessly. (Those that urinate in public on roadsides should pay heed).

20. To be lazy in picking up fallen crumbs or bits of food from the dining-mat.

21. To burn the peel of an onion or garlic.

22. To sweep one’s home with clothes.

23. To sweep at night.

24. To leave trash (garbage) inside the home.

25. To walk ahead of the Mashaikh (scholars and saints).

26. To call parents by their names.

27. To clean the hands with mud or sand.

28. To stand whilst leaning on a side of the door.

29. To make Wudu in the lavatory.

30. To sew clothes etc. whilst wearing them.

31. To wipe one’s face with the clothing one is wearing.

32. To leave spiders’ webs in the home.

33. To be lazy in offering Salah.

34. To exit the Masjid early after offering Salat al-Fajr.

35. To go to the market very early in the morning.

36. To come back from the marketplace late.

37. To curse children. (Some women often curse their children. Then they also complain about the lack of blessings in sustenance).

38. To commit sins, specifically lies.

39. To put out an oil lamp by blowing.

40. To use a broken comb.

41. Not to make Du’a for one’s parents.

42. To wrap the turban around the head whilst sitting.

43. To put on the pants or pyjamas whilst standing.

44. To avoid performing good deeds.

— — —
Excerpted from:
Ta’leem al-Muta’allim Pages 73-76
Sunni Bahishti Zaiwar, Pages 595-601

Most Important Prophets in Islam- List

Prophet Muhammad (Peace & Blessings Be Upon Him) is the final prophet, but there were many who preceded him. Below is a list of some of the most important prophets that were sent to humanity by Allah in order to guide and advise.

Hazrat Adam (peace be upon him), to whom the angels were ordered to prostrate;

Hazrat Elijah (peace be upon him), who beheld the secrets of the Heavens;

Hazrat Noah (peace be upon him), who cleansed the Earth with the flood;

Hazrat Heber (Hud) (peace be upon him), who turned the lands of disbelief upside down with storms;

Hazrat Shelah (Salih) (peace be upon him), who shook the foundations the houses of disobedience and rebellion;

Hazrat Abraham (peace be upon him), who turned the fire of Nimrod into a rose garden by his submission and reliance on Allah;

Hazrat Ishmael (peace be upon him), who is the symbol of sincerity, loyalty, reliance and submission to Allah; the stories about Ishmael will be remembered by believers during the Pilgrimage until the Day of Judgment;

Hazrat Isaac (peace be upon him), from whose progeny came from the prophets of Israel;

Hazrat Lot (peace be upon him), the burdened prophet of the people of Sodom and Gomorra, a people that took its place in history’s wasteland, being erased from the face of the Earth due to their excessive immorality and rebellion.

Hazrat Zulkarnayn (peace be upon him), who carried the torch of Tawhid (faith in the unity of God) from the East to the West;

Hazrat Jacob (peace be upon him), who was a statue of patience, love, and longing;

Hazrat Joseph (peace be upon him), whose beauty made the beauty of the moon pale and who became the sultan of Egypt after living through a period of slavery and loneliness in prison, who lived as a stranger in this land, who underwent trial, pain, hardship, and struggle against the passions;

Hazrat Jethro (Shuayb) (peace be upon him), who is called the orator of the prophets and who filled hearts with ecstasy by virtue of his sermons;

Hazrat Khidir (peace be upon him), who taught the divine secrets to Moses;

Hazrat Moses (peace be upon him), who destroyed the hegemony of the Pharaoh and who opened a path in the Red Sea a with his staff;

Hazrat Aaron (peace be upon him), who helped his brother Moses (peace be upon him) at all times and in all places;

Hazrat David (peace be upon him), who with his prayers (dhikr), sent the mountains, stones and wild animals into ecstasy;

Hazrat Solomon (peace be upon him), whose heart refused to assign any value to his glorious kingdom;

Hazrat Uzayr (peace be upon him), who became symbolic of resurrection on the Day of Judgment, being resurrected after lying dead for a hundred years;

Hazrat Job (Ayyub) (peace be upon him), who became the grindstone of patience;

Hazrat Jonah (Yunus) (peace be upon him), who overcame darkness by going deeper into dhikr, supplication and penitence while in a state of great ecstasy;

Hazrat Elias (Ilyas) (peace be upon him), who attained the divine blessings when he was greeted by Allah: “Peace and salutation to such as Elias.” (Qur’an, Saffat, 37/130);

Hazrat Elijah (peace be upon him), who was elevated over the worlds;

The pure hearted Prophet Ezekiel (Zulkifl) (peace be upon him), who was showered by divine blessings;

Hazrat Lukman (peace be upon him), the leader of doctors, both of the internal and external body, who became a legendary figure with his insightful advice;

The oppressed Prophet Zechariah (peace be upon him), who maintained his submission to and reliance on Allah-even when his body was divided into two pieces- without uttering a complaint;

Hazrat John (peace be upon him), who, like his father, faced death as a martyr;

And the heavenly exalted Hazrat Jesus (peace be upon him), whose distinct qualities included purity of soul, healing the ill and giving life to the dead all by seeking the help of Allah through sincere supplication.

There are approximately one hundred and twenty thousand prophets who were sent to humanity with an abundance of divine manifestations and occurrences that descended on the spiritual soil of humanity like rain from saturated clouds. Those prophets who had acted as blessed sparks of Divine Guidance, who by examples and messages functioned as a chain of prophecy, served as glad tidings that foretold the emergence of our beloved Prophet Muhammad (peace & blessings be upon him) who was to be sent as a mercy to the worlds.

-Excerpts from the book, “THE PROPHET OF MERCY, Muhammad (saw)-Scenes From His Life”

Glad tidings that truth would prevail over falsehood- The battle of Khandaq

In the battle of Khandaq (the trenches) the Prophet (peace and blessings be upon him) was able to break a huge rock that the companions had been unable to remove. With the first blow he said he saw the Palace of Caesar. With the second blow, he said he saw the Palace of Kisra, the Persian king. With the third blow, he said he saw the collapse of the palaces in San’ah, Yemen. In this way he gave the glad tidings for the coming spread of Islam to these lands, thus injecting the hope of a prospective triumph into the hearts of the believers. He was giving the glad tidings that truth would prevail over falsehood and was drawing a map of the universe in which that which had been impossible would now become possible, one after another.


The battle of Khandaq was one of great pain, fatigue, hunger, cold, and darkness. The Messenger of Allah (peace be upon him) prayed:


“O my Lord! The real life is the life of the Hereafter, please help the Helpers (Ansar) and the Immigrants (Muhajirun).”

In these prayers he was explaining that the all pain and fatigue of this world are insignificant compared to the infinity of the Hereafter, and was thus orienting his Companions to adopt the Hereafter as their goal.

This Deen is not a Deen of despair.

A man came to the Messenger of Allah in complete heartbreak, trauma, desperation and real pain and he shouted out, ‘MY SINS HAVE DESTROYED ME! MY SINS HAVE KILLED ME! He said this over and over. So many of us feel like this man.

The Prophet ﷺ told him to sit down with him and to say, ‘O Allah, Your forgiveness is far greater than my sin. I have more hope in Your mercy than in my deeds – The Prophet ﷺ told him to repeat it and then said, ‘Stand, for Allah has forgiven you!’ – Our Beloved came to give humanity hope.

Rasūlallāh ﷺ said, ‘A slave committed a sin so he said, ‘O Allah, forgive my sin!” Allah said, ‘My slave has committed a sin and he knows he has a Lord who forgives sins and holds him accountable.’ Then the slave returned to his sin and he said, ‘O Allah, forgive my sin!’ Allah said, ‘My servant has committed a sin and he knows he has a Lord who forgives sins and holds him accountable.’ Then the servant returned to his sin once again and he said, ‘O Allah, forgive my sin! Allah said, My slave has committed a sin and he knows he has a Lord who forgives sins and holds him accountable, so do what you will for I have forgiven you.” If you committed the same sin seventy times in a day and you turned back to Allah sincerely each time – He would surely forgive you.

No matter what you have done and how many times you did it – don’t give upon on Allah. The door is open. This Deen is not a Deen of despair. In these times, there is no greater sin after associating partners in Allah than losing hope to Allah’s Mercy.

Shall I face the Qibla with my back towards the blessed resting place of the Messenger of Allah ﷺ

Imam Mālik (rahimahu Llah) was asked by the Khalif Abu Ja’far al-Mansūr:

Shall I face the Qibla with my back towards the blessed resting place of the Messenger of Allah ﷺ when making du’ā?

Imam Mālik (rahimahu Llah) replied,How could you turn your face away from him ﷺ when he is your means (wasīla) and your father Adam’s means to Allah on the Day of Rising? No, rather you should face him ﷺ and ask for his intercession so that Allah will grant it to you, for Allah said, ‘If they had only, when they were unjust to themselves, come to you and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah Oft-Returning, Most Merciful (Q4:64)’.

– Narrated by Qādī ‘Iyād in his Shifā’ (2:26-27) and Tartīb al-Madārik (1:113-14) with an authentic chain, Imam Subkī in his Shifā’ as-Siqām (Ch. 4, 7), Qastalānī in his Mawāhib Ladunniya, Ibn Bashkuwal (Qurbah pp. 84), and other

Seek seclusion, no companion remains!

Ahmad b. al-Hasan al-Tirmidhi said,“I heard Abu Nu’aym al-Taymi, the freed bondsman of the Talha family, say, ‘What most amazes me is the statement of ‘A’isha (Allah be pleased with her) which resembles the statement of [the poet] Labid:

Gone are those men in whose shelter one can live,And I remain behind, in posterity, that resemble a leper’s skin

However I say:

The real people have gone and so we’ve become,

In their wake, among the base.

Among people, we reckon them many

But when examined, lo they’re not even human!

Every time I desire something from them

Before I can ask them they bring me despair

They cried to me till I wished I was amongst them

Keeping my head down, withdrawn

– From the book “The virtues of seclusion in times of confusion”

Contentment

Maurice Bucaille, the well known French physician, said that what attracted his interest in Islam was how North Africans in France faced death. As a physician exposed to disease and death, he observed many of his own country men not knowing how to die or handle death.

The fear of death is natural. Reflexively, one protects himself from it. The Prophet (peace be upon him) encouraged believers to desire a long life for two reasons: to make up for past iniquities or to increase good deeds.

The one who remembers death is ennobled by certain characteristics. One of them is contentment and lack of covetousness. The Prophet (peace be upon him) said, “Contentment is a treasure that is never exhausted.” He also prayed, “O Allah, provide for my family with what suffices them and grant them contentment with it.”

[Purification of the Heart]

MOUNT ARAFAT

Arafat is a place of forgiveness and refuge.

Arafat reminds us that people will rise up from their graves in the morning of the Last Day and gather in crowds at the place of final judgment. Needy servants of Allah hopefully shall wait for forgiveness in the presence of Allah. Hearts and eyes are soaked by the tears of repentance. Many sincere supplications ascend towards Allah the Almighty.

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One starts with a clean slate in his or her life and promises to Allah the Almighty to continue to live the rest of his or her life in obedience.

Therefore mount Arafat presents a scene from the last judgment. Some of its sights are
experienced there. It really reminds us of the state of rising up from the grave , coming to the place of final judgment, struggling in desperation, and sincerely begging the Lord for mercy. It is the state of shedding all worldly rank and entering into the presence of Allah with only two pieces of clothing.

On the other hand Arafat takes us to ancient memories. As we know, because of their lapse of eating from the forbidden fruit, Adam (Peace Be Upon Him) and Eve were expelled from Paradise and sent to different places on earth. They were consequently made to miss each other greatly.

Adam (Peace Be Upon Him) begged for forgiveness from Allah the Almighty for the sake of Prophet Muhammad (Peace Be Upon Him) thinking of his esteem and honor in the presence of Allah the Almighty. His request, then, got accepted and Allah the Almighty appointed an angel to show Adam (Peace Be Upon Him) the path to Mecca. As a consequence of Adam’s supplication, our mother Eve was taken by another angel towards Adam (Peace Be Upon Him). They got together in the valley of Arafat in the late afternoon of a certain day. They wept and repented of their sins.

Allah the Almighty, the Generous, not only accepted their invocation but also bestowed upon them and promised that every year He will forgive those from their offspring who come and repent at the same place on the same day and at the same hour. This is the reason why pilgrims go to Arafat and ask for forgiveness on the day called ‘Arafah a
day before the ‘Eid.

After their meeting Adam (Peace Be Upon Him) and our mother Eve adopted Mecca as
their homeland by the command of Allah. This is why Mecca is also called “Umm al-Qura” or the mother of all lands; because Mecca has become a place where all temporal and relative attributes, like homeland, color, wealth, poverty and physical appearance, lose their meaning, and believers become one nation under the brotherhood of Islam. In Mecca employer and employee, rich and poor, ignorant and educated are all at the same place and in the same garments. All persons stand in the same rows. Mecca is the place to be freed from all differences of class, to experience the feel of burial garments, to turn toward the Lord, and to tremble with the thought of the terrifying scene of the Judgment Day.

This blessed city is the arms of safety, peace, and love; it is the city of the prophets who fill our hearts with blessings and mercy. Today despite all the sufferings of the Muslim world, the summit of unity, love and brotherhood generated by pilgrimage to these holy places is something that the rest of the world dreams of. Nations do everything they can to establish this level of unity through their international institutions but they could not achieve a complete success. Due to their endless worldly desires and spiritual collapse  they have countless disagreements, divisions, enmity, oppression, injustices and the winds of favoritism divide them.

Take Our Greetings

A poet reflects the loving wishes whispered into the ears of the pilgrims as follows:

To the roads you pass
Take our greetings.
To the servants saying the Truth is our friend
Take our greetings.

Go and perform your pilgrimage
Reach endless pleasure
To Muhammad Mustafa
Take our greetings.

Mecca and Medina
Are two unique treasure
To the distinguished beloved
Take our greetings.

Constantly say labbaik
Run to zamzam water
To the Hashim’s offspring
Take our greetings.

You wear ihram
Without touching the illicit
To the blessed Companions
Take our greetings.

Beg to our Lord
Say prayer for us
To our great Ka’bah
Take our greetings.

Those who enter the garden of love
Will not fall into the trap of heedlessness
To the beautiful mountain of Light
Take our greetings.

Enter the heart of Hatim
Prostrate yourselves to The All-Merciful
To the station of Abraham
Take our greetings.

To the Excellence of the Lord
To all stretched wings
To Mina, to Arafa
Take our greetings.

To the garden of Baqi
To our pure rose garden
To our joy
Take our greetings.

Why is Hajj getting so expensive-Part 2