Prayers and Supplication

One day the Messenger of Allah  ﷺ  said: “If a Muslim asks for something from Allah, Allah Most High will definitely grant his wish or He will remove evil from him in proportion to what He would have given him, as long as he does not ask for anything sinful or does not cut his relations with his relatives”

One of his Companions said: “In that case we desire many things from Allah”.

The Messenger of Allah  ﷺ  responded as such: “Allah’s grace is greater than the things you ask from Him” (Tirmidhi, Deavat, 115/3573; Ahmad, II, 18).

Almighty Allah does not reject sincere prayers. However He does not accept certain demands made that do not comply with Absolute Destiny, even though they may be asked for in complete sincerity. However, the slave should never give up and should continue to pray. This is because in those cases the response to the prayer has been deferred to the afterlife. Almighty Allah has said: “Your Lord says, “Call on Me and I will answer you” ( Mu’min, 23:60)

The Prophet Muhammad  ﷺ  said: “The prayer of the slave will be answered as long as he does not ask for something that will lead to sin or to his relations with his relatives being severed and if he is not impatient about the result”

He was asked: “O Messenger of Allah! What does it mean for him to be impatient (about the result)?”

The Messenger of Allah  ﷺ  said: “The slave says: “I keep praying but my Lord does not answer my prayer”. He gives up when his prayer is not answered immediately and he stops praying. (This is how he becomes impatient). (Muslim, Zikir, 92).

Likewise the prophet Zaccharia (Alaihi Salaam) prayed ““My Lord, do not leave me on my own…. (Anbiya, 21:89)

In saying so he asked for a son with the purpose of strengthening the religion, yet his prayer was only answered 40 years later in the form of the prophet Yahya (Alaihi Salaam).

One time the Messenger of Allah  ﷺ  saw a man in ritual prayer, who did not send blessings on the Prophet before he started supplicating. Upon this he said:

“This man was impatient (in a hurry)”. Then he called that man to him and said as a caution to his entire community: “Whenever one of you prays, let him first praise Allah Most High and then send blessings upon me. Then let him ask for whatever he so wishes” (Tirmidhi, Deavat, 64/3477).

intercession_logo

Advertisements

What Is the Best Way to Put the Ego in Check?

What is the best way to attain beneficial knowledge in such a way that puts the ego in check?

Answered by  Habib Umar bin Hafiz

Seeking Knowledge With Excellence

The best way to attain beneficial knowledge that puts the ego in check is: sincere focus, with humility, attentive listening, and concentration upon what is imparted to one, of the words of Allah or the words of the Chosen One (may Allah peace and blessings be upon him and his folk), assuming you find a teacher who is a “possessor of heart,” i.e. one who imparts this knowledge from his heart and soul.

Connecting to the Inheritors of Prophetic Guidance

This, along with connecting oneself to a chain of transmission that goes back to the Prophet and observing good manners, is the way we are familiar with from the Successors of the Companions (tabi’in), those who followed them, and those who followed them, until this day and age.

Knowledge is the Prayer of the Soul

For knowledge is not perfected with caprice or pride. Nor is the reality of knowledge acquired by studying, “so and so said”, or mastering legal scenarios. It is rather acquired through sincerity to the Most Great and Most High, and through approaching this endeavor with veneration, love, and longing to draw close to Allah (Mighty and Majestic) thereby, while also connecting one’s self to a chain of transmission to the Chosen One, Muhammad (may Allah peace and blessings be upon him and his folk). This is indeed the way to acquire beneficial knowledge that puts the ego in check and elevates it to high stations.

Translated by: Abdullah Alrajhy. (Link to the original answer)


Habib Umar bin Hafiz is a descendant of the Prophet (upon him be Allah’s peace and blessings). Born into a family of scholars, Habib Umar, pursued the sacred sciences from a young age, including Quran, Hadith, Fiqh, ‘Aqeedah, Arabic, and Spirituality. In 1994, he established Dar al-Mustafa, an educational institute in Tarim, Yemem.

ego-is-the-great-enemy-ego-will-hold-you-back-every-single-time-quote-1

 

Improving oneself

One day, one of the disciples of Bayazid (Alaihi Rahma) asked him:

– Will you give a piece of your coat so that I can carry it with me to gain blessing?

Bayazid responded:

– O my son, if you do not improve yourself until you become a perfect person, it is not going to help you even if you cover your entire body with my skin.

The above story about Bayazid Bistami is well known for illustrating that one cannot reach high levels of spiritual attainment only by virtue of externally improving oneself.

“This shall too pass”

The expression, “This shall too pass,” articulates the following: “O human! The sorrows and joys that come to you are but guests. Do not think that they are permanent!” Do not be disturbed by life’s sorrows, because they will go. Do not be too happy with the joys of life, because they too will not last forever. That is, you are a guesthouse and your guests for but a few days are alternatively sorrows and joys.

this_too_shall_pass__tattoo_design_by_subject_tochange-d4utq67

The subjects of your guesthouse, that make you upset, do not belong only to you. They also belong to those who will follow you. They are like transferable property. Therefore, they are not worthy of the fixed attention that can lead to drowning yourself in a sea of sorrow.

Maulana Rumi, quddisa sirruh, said:

“O seeker of the Truth! Be happy if you have sorrows! They are the tricks of reunion that the Beloved has set for you since one remembers Allah and seeks refuge in Him when one is overcome by sorrow.”

“Sorrow is a treasure. Your illnesses and the other troubles you face are all treasures.”

“Likewise, sorrow is as a blessed wind that blows on the mirror of the heart to clear the dust from it; never compare it with harmful winds.”

“In this path of love, no one but grief remembers me, thousands of thanks to it.”

Another poet who has understood this secret strove to explain it in the couplet below. The poem expresses that everything that comes from the Beloved is a blessing; even sorrows exist for thousands of good reasons. They are prepared by the Beloved to distinguish between false lovers whose only capital is their pretension and talk, and real lovers who are lost in Him:

“The unkindness of the Beloved is but an expression of loyalty, not cruelty; The one who blames his Beloved with unkindness is not a true lover!”

This is because the sorrows and pains common people perceive as punishment are in fact divine gifts in the eye of the lover of Allah. Sad hearts remember Allah more. They gain nourishment from the fountain of submission. And Allah blesses their hearts with lasting happiness by granting them exceptional gifts because of this spiritual dependence and intimacy.

Mercy and Compassion

Usually our good deeds, sacrifice and donations appear to be substantial to us. This mistaken impression deceives us and engages our mind. It fills us with contentment. A mere urn of water appears to be an ocean to us.

Our mundane desires never cease. We presume that what we own is our natural birthright. When we are asked to make a sacrifice our behavior changes as if we have been asked for something from our own personal possessions. Consequently, the bright, crystal clear and delicate mirror of trustworthiness and generosity becomes stained.

However, as Almighty Allah has revealed in the Qur’an: “As to the orphan do not oppress him. Nor refuse the one who asks for help” (Duha, 9-10).

Compassion_FuneralCall

Mawlana Rumi, quddisa sirruh, said:

Just as physically beautiful people search for bright and clear mirrors, for generosity to be seen poor and powerless people are required. As a beautiful person’s face may be reflected in a mirror, so too the beauty of those who help the needy through their generosity is reflected in the poor and the miserable.

Mawlana Rumi, quddisa sirruh, said: “Thus, the poor are the mirror of divine mercy and generosity. Those who are with Allah or lost in the existence of Allah are in a state of continuous generosity.”

*

Tafsir-i Hazin, a commentary on the Qur’an, reports the following from the great companion Jabir (RadiAllahu Anhu):

A small child came to the Prophet Muhammadﷺ . He told him that his mother had asked for a shirt. At that time the Prophet Muhammadﷺ owned only the shirt that he was wearing. He told the child to come back another time. The child returned to his home. But, soon he came back and told the Prophetﷺ  that his mother wanted the shirt he was wearing. The Messenger of Allahﷺ went to his room, took off his shirt and gave it to the child.

At that moment, Bilal (RadiAllahu Anhu), the muadhdhin of the Prophetﷺ  began reciting the Adhan, or the call to prayer. The Messenger of Allahﷺ  could not come out of his room to lead the communal prayer because he did not have a shirt. Some of the companions came to his room since they were worried about him and they discovered that the Prophet  no longer had a shirt to wear.

*

Wealth is a trust of Allah given to our care. The only way to enjoy it and feel happy about it is by sympathizing with the suffering of the needy by opening a window of mercy and compassion from our heart to them.

 

The great Rumi, quddisa sirruh, said:

Act like the sun in mercy and compassion!

Act like the night in covering the mistakes of others!

Act like a river in generosity and sacrifice!

Act like a dead one in anger and fury!

Act like the soil in humility and selflessness!

Act in accordance with the way you look!

Look in accordance with the way you act!

We should keep in mind that regardless how one presents oneself, what will come out of him is what he has in the urn of his heart. It is true that many urns that have claimed to be full of love have only produced eventually the water of indiscretion and heedlessness. Likewise, many people who have spoken about the elixir, or the water of life, could not drink a drop of it nor could they offer any to others. On the other hand, many people who hide themselves in humility and externally look like empty urns are special servants of Allah and carry endless oceans in their hearts. And they unhesitatingly offer water to burning lovers like the water of al-Kawthar, a river in Paradise.

compassion

May Allah raise all of us to be of His sincere and pure- hearted servants, so that we may too offer to all of humanity drops from the water of al-Kawthar and Tasnim(*) while still in this world.

Amen!

(*) al-Kawthar (literally, ‘The Abundant’) is a river of Jannah and Tasnim (literally, ‘Nectar’) is a spring of Jannah.

-An excerpt from the book, “Tears of the Heart’

Sound Judgement

History attests to the fact that the Pharaoh, Nimrod, Attila, Alexander, Hulagu and their equals became enemies of all humanity with what they did. In contrast, Mawlana Jalal al-Din al-Rumi (Alaihi Rehma) and similar friends of God who were kneaded with the effusion of revelation, attained ‘sound judgement’ and reached the source of friendship and love, became a channel of peace and mercy for humanity throughout their lives and even after their death. And they will each remain a friend of all humanity for all eternity.

Mawlana Jalal al-Din al-Rumi (Alaihi Rehma) truly continues to live in hearts even seven centuries later. It is well known that Rumi’s Mathnawi is one of the most read works concerning the human spirit in the United States and Europe, in addition to the seminal works of other Sufis. Moreover, UNESCO’s announcing 2007 to be the year of Mawlana Jalal al-Din al-Rumi (Alaihi Rehma) in honour of his 800th birthday is another noteworthy development in this regard.

As Mawlana Jalal al-Din al-Rumi lends weight to the criteria and principles of the Qur’an and Sunna, which elevate the human being as the honour of creation, he has been acclaimed in Western humanist circles.

That is to say, the letter of guidance, which that great friend of Allah wrote with sincerity centuries ago, resounds and inspires ardour throughout the world today. Holding up a mirror to the person’s inner world, the Mathnawi assists them in coming to know themselves and finding a solution to their troubles. It enables spirits weighed down by a materialist mindset to attain peace and repose and is a means to their guidance to the path of truth, for even if a person reaches the summit of material prosperity and owns the entire worldly realm, they would not be able to fill the void which lack of wisdom causes in their soul, with anything else.

jilid_1

Mawlana Jalal al-Din al-Rumi indicates the truth that leads the human being to true happiness:

“(Know that) the wisdom which is born of (human) nature and phantasy (is) the wisdom which lacks the overflowing grace of the Light of Allah, the All-Glorious One. Your worldly philosophy only increases supposition and doubt; only the wisdom of the Religion elevates the human being above the skies.

The ingenious rascals of (this) latter time have aggrandised themselves over the ancients;

The (apt) learners of cunning have burnt (consumed) their hearts (in study) and have learned feints and tricks;

They have thrown to the winds patience and altruism and self-sacrifice and generosity – (qualities) which are the elixir of (spiritual) profit.”

 

-Excerpt from “The Islamıc Approach to Reason and Philosophy”