Shall I face the Qibla with my back towards the blessed resting place of the Messenger of Allah ﷺ when making du’ā?

Imam Mālik (rahimahu Llah) was asked by the Khalif Abu Ja’far al-Mansūr:

Shall I face the Qibla with my back towards the blessed resting place of the Messenger of Allah ﷺ when making du’ā?


Imam Mālik (rahimahu Llah) replied,

How could you turn your face away from him ﷺ when he is your means (wasīla) and your father Adam’s means to Allah on the Day of Rising? No, rather you should face him ﷺ and ask for his intercession so that Allah will grant it to you, for Allah said, ‘If they had only, when they were unjust to themselves, come to you and asked Allah’s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah Oft-Returning, Most Merciful (Q4:64)’.

– Narrated by Qādī ‘Iyād in his Shifā’ (2:26-27) and Tartīb al-Madārik (1:113-14) with an authentic chain, Imam Subkī in his Shifā’ as-Siqām (Ch. 4, 7), Qastalānī in his Mawāhib Ladunniya, Ibn Bashkuwal (Qurbah pp. 84), and other


The quickest way of getting your prayers (Du’ā) answered!


One of the quickest ways (some scholars say “The quickest way…”) of getting your prayers (Du’ā) answered is by praying for someone in their absence (without the them knowing). The Angels would say to such a person after the Du’ā, “Wa Laka Mithlu Dhālik” (“For you is the same).

I hope someone would make the following Du’ā for me (remember the Angels will make same Du’ā for you):

1. I pass away with Imān seeing the beloved ﷺ and attaining Wilāyah (closeness of Allāh).

2. Allāh protects me from the punishments of the grave and the Hereafter.

3. I enter Jannah without any accounting.

4. I get a place closer to the beloved ﷺ in Jannah.

If you do, may Allāh grant you more.



What is the Link Between Sura al-Kahf and the Dajjal?

Imam Muslims narrates in his Sahih that the Prophet (peace and blessings of Allah upon him) said:

“Whosoever memorizes 10 verses from the beginning of Surah al-Kahf will be protected from the tribulation of the Dajjal.”

Imam Munawi in his Fayd al-Qadeer (commentary on Jami’ as-Saghir of Imam Suyuti) said:

“It is because of what is in the story of the people of the cave of wonders, such that whoever knows these will not be amazed by the Dajjal and therefore, he will not be tried; or, whosoever ponders over these verses and contemplates their meanings will be weary of the Dajjal and therefore safe from him; or that this is a specialty given to this Surah…”

And Allah knows best.

Shaista Maqbool

Checked & Approved by Faraz Rabbani

Will the Mahdi Come Before Dajjal? What About Our Liege-Lord `Isa (Allah bless him)?

According to what is indicated in various prophetic narratives (ahadith), the Mahdi (Allah bless him) will come before the Dajjal.

In the Sunan of Abu Dawud it is stated that Imam Mahdi (Allah bless him) will be given allegiance by the people between the Black Stone and the maqam of Ibrahim (Allah bless him and grant him peace). The Dajjal will then come out and would later be met by Imam Mahdi and his army (after some prior conquests) in battle, as understood from the narration of Muslim. Mulla `Ali al-Qari also states in his Mirqat,that the Dajjal will come out during the time of Imam Mahdi, indicating that the Mahdi will already be present at the time.

As for our liege-lord `Isa (Allah bless him and grant him peace), he will also descend after the appearance of Imam Mahdi (Allah bless him). Abu Hurayra (Allah be well pleased with him) states, “The Prophet (Allah bless him and grant him peace) said, ‘How will you be when the son of Mary descends among you and your leader (imam) is from amongst yourselves.”

This narration demonstrates that at the time our liege-lord `Isa (Allah bless him) descends, the Muslims will already have a leader. Many of the hadith commentators stated that this leader (imam) would be none other than the Mahdi (Allah bless him). Our liege-lord  `Isa (Allah bless him and grant him peace) will pray behind him, as is is mass-transmitted (tawatur) from the Prophet (Allah bless him and grant him peace). [Ibn Hajar, Fath al Bari; Nawawi. Sharh Sahih Muslim; Kashmiri, Fayd al-Bari]

Sidi Salman Younas

Checked & Approved by Faraz Rabbani

What Are the Qualities of a Friend?

Answered by Ustadh Tabraze Azam

Question: According to Islam what is the purpose of a friend? How does one show gratitude to Allah for a friend?


Answer: Wa alaikum assalam wa rahmatullahi wa barakatuh,

I pray that you are in the best of health and faith, insha’Allah.

One’s friends should be people who are helping one draw closer to one’s Lord.

Imam Ghazali (rah) in his Beginning of Guidance (Bidayat al-Hidaya) lists a number of qualities to look for in a friend noting the words of the Prophet (Allah bless him and give him peace), “A person’s religious life is only as good as that of his friend, so let one of you consider well whom he befriends.” [Tirmidhi]

[1] Intellect

– As there is no good friendship with a foolish person;

– Specifically seek someone with practical intelligence who has the capacity to seek benefit, even if worldly;

[2] Good Character

– Ghazali states that someone of bad character is one who cannot restrain their [i] anger or [ii] desire;

– Somebody who truly cares for others. “The religion is sincere counsel.”

[3] Righteousness

“Do not obey someone whose heart We have made heedless of Our remembrance, who follows his inclinations, whose case has gone beyond all bounds.” [Qur’an, 18:28]

– As witnessing the transgression of a wrongdoer on a regular basis will remove from your heart all sense of the enormity of the crimes and make them seem insignificant.

[4] Lack of Greed

– Someone concerned with amassing “things” of this world

– Human nature is designed to imitate and follow (by example), so one person’s nature may take from another without even realizing it.

[5] Honesty

– As one will always face deception from the liar.

Imam Ghazali (rah) continues that after finding a decent friend, one should uphold, respect and fulfill the duties of being a friend.

Gratitude and Growing

Allah Most High says in the Qur’an, ‘If you are thankful, I will surely increase you’ [Qur’an, 14:7] The Messenger of Allah (Allah bless him and give him peace) said, ‘Whoever does not thank people has not thanked Allah’. [Tirmidhi]

Be grateful for them, appreciate them, and grow in love for one another — the Messenger of Allah (Allah bless him and give him peace) said, narrating from His Lord, “My love is incumbent for those who love one another for my sake; those who sit with one another for My sake; those who visit each other for My sake; and those who spend on each other for My sake.” [Musnad Ahmad]

And Allah knows best.


Checked & Approved by Faraz Rabbani

Making 70 Excuses for Others in Islam – A Key Duty of Brotherhood

In the Name of Allah, the Benevolent, the Merciful

Hamdun al-Qassar, one of the great early Muslims, said, “If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.” [Imam Bayhaqi, Shu`ab al-Iman, 7.522]

Imam Ghazali (Allah have mercy upon him) also quotes this in the Ihya.

The Messenger of Allah (peace and blessings be upon him) said, “Overlook the slips of respected people.” [Bukhari in al-Adab al-Mufrad; Abu Dawud; Nasa’i in al-Kubra; and others–rigorously authentic (sahih), from A’isha (Allah be pleased with her)]


The General Basis for Making Excuses

Ibn Ajiba (Allah have mercy upon him) mentions that making excuses for others returns to the Prophet’s words (peace and blessings be upon him) that, “A believer is a mirror of the believer. [Abu Dawud, from Abu Hurayra (Allah be pleased with him); sound (hasan)] So what you see in your brethren is a reflection of what is within you–so beware.

The way of purity and sincerity is to look at everyone–friend and foe–with the eye of sincere concern (nasiha) and mercy. The Messenger of Allah (peace and blessings be upon him) said that, “Religion is sincere concern (ad-dinu’n nasiha).” [Muslim and Nasa’i, from Tamim ad-Dari] And, “It is only the merciful who are granted mercy by the All-Merciful. Be merciful to those on earth and the Lord of the Heavens will be merciful to you.” And, “None of you believes until they wish for others as they wish for themselves.” [Abu Dawud and Tirmidhi, from Abdullah ibn Amr (Allah be pleased with him); soundly authentic (hasan sahih) according to Tirmidhi]

This is why Abdullah ibn Muhammad ibn Munazil (Allah have mercy upon him), of the early Muslims, said, “The believer seeks excuses for their brethren, while the hypocrite seeks out the faults of their brethren.” [Sulami, Adab al-Suhba]

Why 70 Excuses?

This is because the default assumption about all humans and their actions is that they are sound and free of error. This is considered our operating certainty. After this, if we find something that makes us doubt about them, we are not permitted to leave this operating certainty that they did not err for mere doubts or misgivings.

Allah Most High commanded us: “Believers! Leave much doubt, for most doubt is sinful.” [Qur’an, 49.12]

The doubts and misgivings about others that are sinful are those that do not have a sound basis that would be sufficient to leave our operating assumption about others that they are upright and their actions free of error.

And Allah alone gives success.

-Shaykh Faraz Rabbani