Salawat’us-Sharifah

In the Holy Quran, Allah, glory unto Him, vows by the Prophet’s life. Mentioning his great name next to His Own, the Almighty has required belief in his prophethood, as a precondition of being a worthy servant. Allah took offense in others raising their voices in the presence of His Beloved , cautioning against calling out his name like any other. What’s more, the Almighty has stated that He and the angels send their numerous blessings, salawat’us-sharifah, to the Prophet (Peace and blessings be upon him), ordering his ummah amply do the same.

In accordance with the ayah:

“Allah and His angels send blessings on the Prophet: O Believers! Send your blessings on him and salute him with all respect,” (al-Ahzab, 56) sending salawat’us-sharifah to that Great Being is a duty for all Believers, laid down by Allah, glory unto Him.

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Narrating the following is Ubayy ibn Kab (RadiAllahu Anhu):

“A third of the night had passed when the Messenger of Allah (Peace and blessings be upon him) awoke from his sleep and said:

‘Remember Allah, people, remember Allah! Blown will be the first horn that will rattle the ground. Then will follow the second. Death will arrive with all its intensity; death will arrive with all its intensity…’

‘I send lots of salawat’us-sharifah, Messenger of Allah’,said I. ‘How often should I do it?’

‘As much as you wish’ he (Peace and blessings be upon him) replied.

‘Would it be right if I spared a quarter of my prayer for it?’ I again inquired.

‘Spare as much from it as you wish’, he advised. ‘But it will be better for you if you spared more.’

‘Then I will spare half ’, I proposed.

‘As you wish…But better if you spared more’, said he.

‘How about I spared two-thirds then?’

‘As you wish… But better if you spared more’.

‘How would it be then if I send salawat’us-sharifah in the entire time I spare for prayer?’ I then asked.

‘If you do’, the Messenger of Allah (peace and blessings be upon him) replied, ‘then Allah will rid you of all your troubles and forgive your sins.’” (Tirmidhi, Qiyamat, 23/2457)

Devotees of the Prophet (peace and blessings be upon him), therefore, embrace the salawat’us-sharifah as a continuous chant, for they are means of increasing the love of the Prophet in a Believer’s heart. Appropriately following the Blessed Messenger (peace and blessings be upon him) and making the most of the quintessential example he has provided doubtless comes through a grasp of the reality of the Quran and Sunnah, which in turn is possible only by virtue of drawing closer to the exemplary morals of the Prophet (peace and blessings be upon him), and delving into the depths of his heart.

No mortal has succeeded in describing his (peace and blessings be upon him) essential attribute; his towering morals and disposition has eluded comprehension. The wise, those spiritual sultans, even the great Jibril (Alaihi Salaam), have all accepted being on his path as the greatest honor, begging by his door as the most indefinable bliss.

On another note, according to the manners of prayer advised by Islam, all prayers begin and end with thanking Allah, glory unto Him, and sending blessings to the Blessed Prophet (peace and blessings be upon him). There is an established conviction that Allah, glory unto Him, never turns down a salawat’us-sharifah, which, in essence, is a prayer and plea to the Almighty; the precise reason as to why prayers are adorned with it, both in the start and in the end. That is to say, squeezing in personal prayers amid two, whose acceptances are highly expected, is to ensure their acceptance as well.

“A prayer is left hanging between the earth and the skies,” states Omar  “and is not raised to Allah until blessings are sent to the Messenger of Allah .” (Tirmidhi, Witr, 21/486)

Therefore do not forget sending your blessings and peace to him (peace and blessings be upon him)…for you too stand in need of his intercession in the darkest of hours!

Peace & Blessings

Things That Men Need to Pay Attention to in the Family

Supporting the religious and moral growth of women and children, assisting their education in the ways that will bring them eternal happiness, are among the most significant duties of men.

The happiness of a family depends on a righteous father’s strength of will. To be a righteous father means to be a father who provides his family with sustenance, discipline and protection. All these require a man to be intelligent, experienced, skilled and especially to have strong faith and good morals.

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To support the religious and moral growth of women and children, assisting their education in the ways that will bring them eternal happiness, are among the most significant duties of men. The Qur’an states:

O you who believe! Save yourselves and your fam- ilies from a fire whose fuel is men and stones … (66:6)

The full scope of this task encompasses the members of our families, our relatives, our neighbors and ultimately everybody in the country according to their positions and potentials; because just as families shape their greater environment, so also does the greater environment shape our families.

A father should pay attention to his family’s Qur’anic education and Sunnah of the Holy Prophet (Peace and blessings be upon him) and inspire them with a love for Allah and the beloved Prophet Muhammad (Peace and blessings be upon him). At the same time, it is necessary for him to teach his family the manners and customs of society.

A man has to protect his family from all kinds of negative influences. A father should keep children away from friends and places that may spoil their religion and morality, from the immoral shows on television, from vicious and worthless books and magazines. In short, protecting the family from attacks arriving both inside and outside the home is the responsibility of men.

A husband should speak pleasantly and gently with his wife; he should not alienate her by approaching her rudely and harshly. The Messenger of Allah (peace and blessings be upon him) says:

The best of you is the one who is best in his treatment of women. (Tirmidhi, Rada, 11. See also Abu Dawud, Sunna, 15; Ibn Maja, Nikah, 50).

A wise man leaves his business life out of his home. He does not bring his problems home.

An intelligent and insightful man forgives his family members’ worldly mistakes and approaches them with mercy and compassion. He keeps his wife’s secrets and deficiencies from everybody.

However, he does not ignore his family’s faults in religious matters. He seriously confronts errors when they occur and heads off in advance mistakes that might be committed because of laziness or ig- norance. He meticulously does everything possible to support the religious education of his family. He teaches his children himself as much as he can and when necessary, he also gets professional help from effective scholars. These things, too, are among the responsibilities of the father.

A man should consult with his wife in family matters and should not give her responsibilities heavier than she can handle. He should help his wife with child care and discipline, because both child care and housework may exhaust her. Helping women in their work will increase mutual love and strengthen family ties.

A husband should pray for the welfare of his wife. He should not go on long trips without telling her in advance. He should also not bring guests home without getting her consent first. He should never insist that his wife go out in front of strangers to serve them. He should keep his family away from mixed environments as much as possible.

A father is like the sun in the sky of a family; a mother is like the moon, covered with veils of chastity; and the children are like the stars.

-An Excerpt from the book, “Peaceful Home: Paradise on Earth”

An Introduction to Ramadan

Ramadan is the ninth month in the Islamic calendar. It is a time for Muslims to submit themselves further to Almighty Allah whole-heartedly by way of fasting and worship. It is ultimately the month of divine guidance and mercy. The Arabic term ramadan literally means heat & dryness, which could be attributed to the struggle of fasting or sawm. Sawm of Ramadan was first prescribed in the second year of hijri.

Allah says: “Fasting is prescribed to you as it was prescribed to those before you, that you may attain righteous.” [Qur’an 2:183]

And He, Most High, says: “That whoso of you find this month, necessarily, he should fast in it…” [Qur’an 2:185]

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Ramadan is also the month wherein the first revelation or wahi of the Qur’an was sent down to the Beloved Messenger of Allahﷺ, thus assigning the duty of Prophethood to him so the truth of la ilaha illallah, ‘there is no God but Allah’, could be established.

“The month of Ramadan in which was revealed the Qur’an…” [Qur’an 2:185]

The first verse to have been revealed is: “Read, in the name of your Lord who created.” [Qur’an 96:1] It is interesting to note how the first word revealed of the Holy Qur’an was ‘Iqra’ meaning, ‘Read’. In this is a command for the people to read, to seek, to obtain knowledge. In this word alone is a great command of faith, and the verses following it confirm the guidance of Allah upon mankind:

“Read, in the name of your Lord, Who created; Created man, out of a clot of congealed blood: Read, and your Lord is Most Bountiful, He Who taught you to write, Taught man that which he knew not.”[Qur’an 96:1-5]

In this blessed month also comes that night of excellence i.e. Laylat al Qadr, or the Night of Power, which is the actual night when the firsr wahi was sent down to the Messenger of Allah whilst he meditated in the cave of Hira.

Allah says: “Indeed, We sent the Qur’an down during the Night of Decree.” [Qur’an 97:1]
The significance of this night is so immense that it excels in virtue even a thousand months. Allah Most High says:

“We have indeed revealed this in the Night of Power, And what will explain to you what the Night of Power is? The Night of Power is better than a thousand months.” [Qur’an 97:1-3]

This is part of the spiritual treasures of the blessed month of Ramadan. The gates of Allah’s Mercy are opened to the believers in a way unlike any other time of year. Allah’s love for His servants is so apparent in Ramadan that goodness is merited in abundance; with the duration of the believer’s fast, with the beginning of the fast (suhoor), with the breaking of the fast (iftaar), and even in the breath of the fasting believer. Anyone who ponders upon the love for Allah towards His believing servants should reflect upon the manifestations of this love during Ramadan.

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The Messenger of Allahﷺ said, “By Him in Whose Hands my soul is, the smell emitting from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person): He has left his food, drink and desires for My sake. The fast is for Me. So I will reward (the fasting person) for it and the reward of good deeds is multiplied ten times.” [Muslim]

Ramadan is ultimately a time for reflection, forgiveness and seeking Allah’s Pleasure. It is a time to clear the heart of the distractions and weaknesses which have accumulated over the year, and renew the strength of the believer’s faith. Ramadan also brings communities together in a truly loving and harmonious way, strengthening the brotherhood of the Muslim Ummah. It is the time of year when every masjid is full, and every pure heart is quenching its thirst to please Allah. The believers share with each other in not just food and gifts, but in faith, in love and in good-hearted company.

The aspect of self-restraint during Ramadan is not just from food and drink. Sayyidina Abu Hurayra (May Allah be pleased with him) reports that the Beloved Messenger of Allah, may Allah’s peace and blessings be upon him, said: “Fasting is a shield (or a screen/shelter). So the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, ‘I am fasting (Arabic: inni sa’im, inni sa’im).’” [Muslim]

Ramadan is a time for, as the above hadith indicates, sincere striving towards goodness and away from wrongdoing. Sawm or fasting screens us from ills, as it increases our awareness of Allah and inclines us towards only doing that which is pleasing to Him. This is why we are advised to react calmly to one who provokes us especially when we are fasting, by saying: “I am fasting.” This reminder is first and foremost for ourselves when we are being provoked into anger, as a way to restrain our temper and keep our fasting pure from evil.

A catalyst for personal development and the strengthening of community ties, Ramadan is also a huge asset for the believer striving for both external and internal purity. The act of sawm, packed with great spiritual virtue, is also a great medical aid which allows the body to detox and cleanse itself of excess and impurity. The 13th century Islamic scholar and sufi, Mawlana Jalal uddin Rumi (Alaihi Rahma) said, “Fasting is the first principle of medicine.”

Sawm also allows us to empathise with the struggle and difficulties of our impoverished brothers and sisters around the world, many of whom barely manage a meal a day due to circumstances. During Ramadan, many of us fast and look forward to a lavish iftaar yet the same cannot be said for those in deprived circumstances who cannot even break their fast at all. Sawm addresses us with the harsh reality of those less fortunate than us, causing us to humble ourselves and reflect upon how utterly dependant we are upon the generosity of Allah towards us. It opens our eyes to the truth of suffering and poverty which we are otherwise so oblivious to, commanding us to undergo a small share of this struggle first-hand. Through it, we may be humble before our Creator, and through it, we may be grateful to Him for our sustenance.

Due to the generosity of our Creator, this struggle does not go unrewarded. His kindness upon the fasting believer extends, as mentioned above, to meriting even the breath of the one observing sawm. The Messenger of Allah ﷺ said, “By Him in Whose Hands my soul is, the smell emitting from the mouth of a fasting person is better in the sight of Allah than the smell of musk.” [Muslim]

This is usually interpreted as: Allah’s love for his fasting servant is so immense that even the smell of his breath is sweeter and more fragrant to Almighty Allah than the scent of musk. It is also interpreted in two other ways; the second interpretation is that Allah will reward the fasting servant with breath as fragrant as musk, and the third interpretation is that Allah will cause the fasting servant to rise with breath as fragrant as musk on the Day of Judgement.

Sayyidina Abu Hurairah (May Allah be pleased with him) reports that the Beloved Messenger of Allah, may Allah’s peace and blessings be upon him, also said: “When there comes the month of Ramadan, the gates of Mercy are opened, and the gates of Hell are locked and the devils are chained.” [Muslim]

The hadith above elaborates further on the other favors bestowed upon us by our Lord in the month of Ramadan, mainly:

“The gates of Mercy are opened…”: indicates that, for those seeking forgiveness and mercy from Allah, is the opportunity to ask for it and to strive towards it so that they may be blessed with it through the open gates. Therefore, mercy and forgiveness is granted to those in search of it.

“…the gates of Hell are locked and the devils are chained”: indicates that the devils are locked up during this month so that the believer is protected from their evil. Some scholars say that the major devils are chained; others believe that all the devils are chained.

However this point often raises a curious question; if the devils are chained, why is evil still committed during this holy month? This is easily explained; those who have acquired the characteristics and ways of evil are not chained themselves. The ego or nafs is still present within each person, so the evil of it is still present. This is the battle which remains for each believer, the only battle which he must fight during the auspicious month. This struggle is completely within oneself. The devils may be locked up but the character and the ways of the people are still present with them.

This month should be spent in sincere effort to better ourselves, abandon bad habits and to improve our characters in accordance with the sunnah of the Prophet of Mercy, may Allah’s peace and blessings be upon him. True, this striving is not just for Ramadan, yet Ramadan is a perfect opportunity with which Allah has favoured His servants so that they may use it as a means to strengthen their faith further and turn their lives completely towards His Pleasure. It is up to us, as individuals, to accept this Divine Gift.

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The Ascension

BismillahirRahmanirRahim

Nur Muhammad salAllah,And still He rose,Past the land of me,And still He rose,

To the Baytul Maqdis,And still He rose,The devils wished to burn,And still He rose,

The Prophets stood in salawat,And still He rose,Praising Him and His progeny,And still He rose,

Buraaq His steed,And still He rose,Rising faster and faster,And still He rose,

Past the Heavens,And still He rose,Past the Hells,And still He rose,

Past our father Adam,And still He rose,Past the second father Nuh,And still He rose,

Past Ibrahim the upright,And still He rose,Past Musa the infallible,And still He rose,

He passed Isa the pure,And still He rose,Beyond all the Archangels He reached,And still He rose,

To the sidratul muntaha,And still He rose,Jibraell could go no further,And still He rose,

Passing the pen and tablet,And still He rose,Past the throne and sea,And still He rose,Until there were but 2 bows lengths,And still He rose,And there His Lord revealed all,And still He rose,

All that has happened and all that will,All that is created and all that will come,Each secret made clear,For what can be hidden between lovers,

All the treasure nor praise could dissuade our Master,For His journey was to His Lord,Upon Him be salutations beyond measure,For our Mawlana left not without our forgiveness,

The Quran His praise,Jibraeel His servant,The throne His throne,ALLAH His Beloved,

What beauty is there in heaven without Him?What is left of humanity with Him removed,Angels have no light without His light,For creation owes Its very existence to Him,

From the atom to the galaxies all praise The Prophet,Drunk they spin in the web of His love,In each instant they circle the Mustafa,In the holiest of Holy tawaafs,

For their is no faith without His name,No safety without His intercession,If not for Him all would be torn from the earth,So stand and send upon Him the finest of Praise,

Hasbi Rabi jalAllah,Mafi Qalbi khayrullah,Nur Muhammad salAllah,Nur Muhammad salAllah,Nur Muhammad salAllah,La Illaha IlALLAH.