Beautiful one liners….

1) Give Allah what’s right, not what’s left.

2) Man’s way leads to a hopeless end – Allah’s way leads to an endless hope.

3) A lot of kneeling will keep you in good standing.

4) He who kneels before Allah can stand before anyone.

5) In the sentence of life, the devil may be a comma, but never let him be the full stop.

6) Don’t put a question mark where Allah has put a full stop.

7) Are you wrinkled with burden? Come to the mosque for a face lift.

8) When praying, don’t give Allah instructions, just report for duty.

9) Don’t wait for six strong men to take you to the mosque.

10) We don’t change Allah’s message — His message changes us.

11) The mosque is prayer-conditioned.

12) When Allah ordains, He sustains.

13) Glad tiding — Exposure to Allah will prevent burning.

14) Plan ahead – It wasn’t raining when Noah built the ark.

15) Most people want to serve Allah, but only in an advisory position.

16) Suffering from truth decay? Brush up on your Qur’an.

17) Exercise daily – Walk with Allah.

18) Never give the devil a ride – He will always want to drive.

19) Nothing else ruins the truth like stretching it.

20) Compassion is difficult to give away because it keeps coming back.

21) He, who angers you, controls you.

22) Worry is the darkroom in which negatives are developed.

23) Give Satan an inch and he will be a ruler.

24) Allah doesn’t call the qualified – He qualifies the called.

25) Read the Qur’an – It will scare the hell out of you.


The friends of Allah try to adorn themselves with Allah’s attribute of “the Most forgiving,” through which they manifest this attribute in all aspects of their lives.

When Hallaj-ı Mansur (Alaihi Al Rahma) was being stoned, he said:

“Dear Lord! Forgive those who are throwing stones at me before You forgive me.”

I wish he held me by the hand that day and explained to me the truth…

Harith-Allah be well-pleased with him, the foster father (Halimah’s husband- Allah be well-pleased with her) of the Blessed Prophet -upon him blessings and peace-, had come to Mecca during the early stages of prophethood to pay a visit to the Prophet. The moment he arrived, he was met by idolaters, who said:

“Haven’t you heard, Harith, what your son has been saying?”

“What has he been saying?” asked Harith.

“He has been claiming that Allah will resurrect mankind after death. He is also saying that Allah has two abodes called Heaven and Hell, where He will reward the obedient and punish the rebellious. These claims of his have disrupted our order and split out community!”

Harith eventually arrived next to the Blessed Prophet -upon him blessings and peace- and asked:

“What is this dispute between you and your tribesmen all about, dear? You have them complaining about you. They claim that you assure people that they are to be resurrected after death, where they will be bound for either Heaven or Hell.”

“Yes, dear father”, replied the Blessed Prophet -upon him blessings and peace-. “That is what I believe and say. If only I could hold you by the hand, right now, and explain how true those words are!”

Harith -Allah be well-pleased with him- later became Muslim and, as time went by, began reaping his share from the spiritual core of Islam. After his acceptance of Islam, he would say:

“How I wish he held me by the hand that day and explained to me the truth of his words and not let go until, with the permission of Allah, he ushered me to Paradise!”

(Ibn Ishaq, Sirah, s. 218; Suhayli, Rawd’ul-Unuf, 284-285)

The Seventeen Benefits of Tribulation.

Al-Hasan al-Basri (may Allaah have mercy on him) said: “Do not resent the calamities that come and the disasters that occur, for perhaps in something that you dislike will be your salvation, and perhaps in something that you prefer will be your doom.” 


1. You realize the power of Lordship over you.

2. You realize your abject servanthood and your complete state of resignation and brokenness before the Will & Power of Allah.

3. Sincerity to Allah because you have no place of return in putting off or defending against the calamities except to Him.

4. You return to Allah and are suddenly fervent in your desire of your Lord.

5. It leads to a humbled state before Allah and more prayers through which you’re calling on Allah.

6. You’re forbearing towards the one who has afflicted you (you gain the ability to show forbearance).

7. You get to forgive someone (“and Allah loves those who pardon others”). It is the greatest forgiveness when you forgive people who have caused you great calamities.

8. You are patient during the tribulation (“and Allah is with the patient ones”).

9. You can become happy about what’s happening because you’re thinking about all these benefits.

10. You can be grateful for the tribulation because of the rewards gained from it.

11. The purification that these calamities have from your wrongs and your sins (ex: a believer is rewarded for any pain he experiences, even the prick of a thorn).

12. The compassion that Allah enables you to show to others in tribulation and the ability to help them.

13. They give you the Blessing of having the true knowledge of the extent of well-being and what it is.

14. Allah has prepared Rewards for the calamities dependent on how you dealt with them.

15. What is hidden inside the Blessings of the folds of these calamities (ex: Allah may love a thing you hate and may hate a thing you love).

16. They prevent you from arrogance, evil, pride, and tyranny.

17. Contentment.

–excerpted from Hamza Yusuf’s Lecture by Sister Sarah K.

Hazrat Ali (KaramAllahu Wajhu) describing Hazrat Abu bakr (RadiAllahu Anhu)



“You were the first of the people to accept Islaam, and the most sincere of them in Eeman (faith). You were the best of them as a companion, and the most like the Messenger (salallaahu ‘alayhi wa sallam) in both guidance and humility, and the most generous of them to him. You succeeded him in the Religion well when the people left Islaam, and you held firm to the methodology of the Messenger (salallaahu ‘alayhi wa sallam). You were like a mountain that was not moved by the storm nor crushed by the quake. You are modest with yourself, and great with Allaah. And the closest people to you are the most obedient to Allaah, and the most pious. May Allaah make you join the company of his Messenger, and may He not deprive us of your reward. And may He not lead us astray after you.”

— Imam Ali ibn Abi Talib (radiAllaahu anhu) describing Abu Bakr (radiAllaahu anhu) [Tarikh al-Islam by Adh Dhahabi]


We should remember that forgiving all kinds of faults should not be considered as a merit. Forgiveness is a subject only in faults committed in personal matters. There are some crimes committed against society, religion and sacred things, which cannot be tolerated. In such cases, punishment is required in order to rehabilitate the criminals, establish justice and distinguish what is right and what is wrong. Otherwise forgiving these crimes will be a greater oppression to the society.

Aisha (RadiAllahu Anha) , the wife of Allah’s Apostleﷺ, told about Prophet’sﷺ approach towards forgiveness the following:

“Whenever heﷺ had to choose between two things heﷺ adopted the easier one, provided it was not sin, but if it was any sin heﷺ was the one who was the farthest from it of the people; and Allah’s Messengerﷺ never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.” 

(Muslim, Faḍāil, 79; Abū Dawūd, Kitāb al-Adab, 4)

Just like inappropriate anger causes mischief and disorder among people, not getting angry when it is necessary is moral weakness which bears similar results. To be able to get angry for the sake of Allah, when it is necessary, is a requirement of faith. For instance anger against the enemy in the battlefield is manifestation of the excitement of faith in the heart and a sign of piety and patriotism. Showing anger against the crimes committed about the matters of the rights of the society, religious and public values is an indicator of the quality of one’s faith.

The Messenger of Allah’s ﷺ life is full of manifestations of such merits. He ﷺ not only forgave the sinners in personal matters but also he treated them with goodness.

“Bukhari-only” heresy

Question: Is it acceptable to solely abide by the hadith of Imam Bukhari? What is the status of the other five hadith collections?

Wa `alaykum as-Salam

If it is a despicable heresy to abide only by the Qur’an and reject the Sunna – which the Qur’an itself orders us to follow – then you can be sure that it is also a despicable heresy to try and limit the Sunna to a single book on the same pretext of purported magnification. There are many more main hadith collections and not just five but these six are the principal ones that contain all that one needs for the obligatory basics. Furthermore, we do not abide by the Qur’an and the Sunna in a vacuum nor do we make up our Religion as we go, but rather we follow the path of the Believers in imitation of the Imams of the Law and forerunners among the authorities back to the Companions of the Prophet, upon him and them blessings and peace, and take from them our understanding of the Qur’an and Sunna – not from books.

Hajj Gibril