Making 70 Excuses for Others in Islam – A Key Duty of Brotherhood

In the Name of Allah, the Benevolent, the Merciful

Hamdun al-Qassar, one of the great early Muslims, said, “If a friend among your friends errs, make seventy excuses for them. If your hearts are unable to do this, then know that the shortcoming is in your own selves.” [Imam Bayhaqi, Shu`ab al-Iman, 7.522]

Imam Ghazali (Allah have mercy upon him) also quotes this in the Ihya.

The Messenger of Allah (peace and blessings be upon him) said, “Overlook the slips of respected people.” [Bukhari in al-Adab al-Mufrad; Abu Dawud; Nasa’i in al-Kubra; and others–rigorously authentic (sahih), from A’isha (Allah be pleased with her)]

muslim-children-greet-each-other-after-offering-eid-prayer

The General Basis for Making Excuses

Ibn Ajiba (Allah have mercy upon him) mentions that making excuses for others returns to the Prophet’s words (peace and blessings be upon him) that, “A believer is a mirror of the believer. [Abu Dawud, from Abu Hurayra (Allah be pleased with him); sound (hasan)] So what you see in your brethren is a reflection of what is within you–so beware.

The way of purity and sincerity is to look at everyone–friend and foe–with the eye of sincere concern (nasiha) and mercy. The Messenger of Allah (peace and blessings be upon him) said that, “Religion is sincere concern (ad-dinu’n nasiha).” [Muslim and Nasa’i, from Tamim ad-Dari] And, “It is only the merciful who are granted mercy by the All-Merciful. Be merciful to those on earth and the Lord of the Heavens will be merciful to you.” And, “None of you believes until they wish for others as they wish for themselves.” [Abu Dawud and Tirmidhi, from Abdullah ibn Amr (Allah be pleased with him); soundly authentic (hasan sahih) according to Tirmidhi]

This is why Abdullah ibn Muhammad ibn Munazil (Allah have mercy upon him), of the early Muslims, said, “The believer seeks excuses for their brethren, while the hypocrite seeks out the faults of their brethren.” [Sulami, Adab al-Suhba]

Why 70 Excuses?

This is because the default assumption about all humans and their actions is that they are sound and free of error. This is considered our operating certainty. After this, if we find something that makes us doubt about them, we are not permitted to leave this operating certainty that they did not err for mere doubts or misgivings.

Allah Most High commanded us: “Believers! Leave much doubt, for most doubt is sinful.” [Qur’an, 49.12]

The doubts and misgivings about others that are sinful are those that do not have a sound basis that would be sufficient to leave our operating assumption about others that they are upright and their actions free of error.

And Allah alone gives success.

-Shaykh Faraz Rabbani

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THE TRIPLE FILTER TEST

Rasul Allah (sal Allahu alaihi wa sallam) said: “Keep away from ill-thinking/suspicions because ill-thinking is the greatest falsehood.” [Sahih Bukhari]

During the Abbasid period one of the scholars in Baghdad was greeted by an acquaintance who said, “Do you know what I just heard about your friend?”

Scholar: “Hold on a minute, before telling me anything I’d like you to pass a little test. It’s called the Triple Filter Test.”

The Man: “Triple Filter Test?”

Scholar: “That’s right, before you talk to me about my friend it might be a good idea to take a moment and filter what you’re going to say. That’s why I call it the triple filter test. The first filter is Truth. Have you made absolutely sure that what you are about to tell me is true?”

The Man: “No, actually I just heard about it and …”

Scholar: “All right, so you don’t really know if it’s true or not. Now let’s try the second filter, the filter of Goodness. Is what you are about to tell me about my friend something good?”

The Man: “No, on the contrary…”

Scholar: “So, you want to tell me something bad about him, but you’re not certain it’s true. You may still pass the test though, because there’s one filter left: The filter of Usefulness. Is what you want to tell me about my friend going to be useful to me?”

The Man: “No, not really.”

Scholar: “Well, if what you want to tell me is neither true nor good nor even useful, why tell it to me at all?”

Allah (Subhana wa ta’ala) has said: “O you who believe! Avoid much suspicion, indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh (meat) of his dead brother? You would hate it (so hate backbiting). And fear Allah. Verily, Allah is the One Who accepts repentance, the Most Merciful.” [Qur’an 49:12]

Let’s pass our intended speech through the triple filter test before we madly utter our every thought. And lets subject others to the triple filter test too before we hear any number of damaging things from them.