Balaghal ula bikamaalihi- POEM ABOUT THE MIR’AJ

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Balaghal ula bikamaalihi
He [Muhammad ﷺ ] reached the highest place by his Perfection.

Kasha fad-dujaa bijamaalihi
He removed darkness by his Beauty.

Hasunat jami’u khisaalihi
Beautiful are all his Attainments

Sallu ‘alayhi wa aalihi
Send blessings to Him and his Family

This quatrain (ruba’i – Poem) was written by Shaykh Saadi Shirazi (rahimahu Llah) and is found in the introduction to his “Gulistan”. This most famous (ruba’i – Poem) written by Shaykh Saadi Shirazi (rahimahu Llah) covering the event of Mir’aj of our Beloved Prophet (salla Llahu ‘alayhi wa sallam). There is a very interesting event behind this ruba’i, when Shaykh Saadi (rahimahu Llah) wrote this ruba’i he was not getting the last line which would complete the ruba’i and because of this he was not satisfied and was worried, what is lacking, why I’m not unable to complete the last line and in these thought he slept, what Shaykh Saadi (rahimahu Llah) saw was unbelievable.

He found himself at the court of our Beloved Prophet (salla Llahu ‘alayhi wa sallam) surrounded by Sahaba Karam (radi Allah ‘anhum). The Prophet (salla Llahu ‘alayhi wa sallam) asked Shaykh Saadi (rahimahu Llah)

what happen why are u worried what has disturb you.

Shaykh Saadi (rahimahu Llah) replied

Ya Rasulullah (salla Llahu ‘alayhi wa sallam) I have written a ruba’i in Your praise but I am not getting the last line.

The Beloved Prophet (salla Llahu ‘alayhi wa sallam) replied

Read it here what have u written.

Shaykh Sadi (rahimahu Llah) read the above lines; and got stuck our Beloved Prophet (salla Llahu ‘alayhi wa sallam) then completed the ruba’i by saying sallu ‘alayhi wa aalihi (Send blessings to Him and his Family).

Prophet Muhammad ﷺ􏰂: the modest one

To Muhammad ﷺ􏰂, Prophethood did not mean temporal glory. Though there have been prophets who were kings, he preferred to be a servant of Allah rather than a king. (Haythami, al-Majmu`a az-Zawa’id, IX: 192.)

Heﷺ busied himself with the problems of his community. Heﷺ offered assistance to the needy. Heﷺ assigned living space at one corner of the mosque to the poor among his Companions, and he personally looked after those Companions, who worked hard to learn the religion of Islam.

His humility was extraordinary. Heﷺ never concerned himself with his own interests. His sole concern was to help people find the true path so that they could reach salvation both in this world and the Hereafter.

Hadrat A’ishah (May Allah be pleased with her) talked about how the Prophet 􏰂ﷺ used to help her with the housework. “My father Abu Bakr sent us a leg of mutton one night. The Prophet 􏰂ﷺ held it while I tried to cut it up, and I held it while he tried to cut it up.” One of the listeners asked A’ishah whether they had attempted this in the dark. Hadrat A’ishah (May Allah be pleased with her) answered, “When we had oil to put in the oil lamp, we preferred to use that oil for food. The family of the Prophet used to spend months without a piece of bread, or without boiling a kettle for food at home.” (Ahmad, VI:217; Ibn Sa`ad, I:405).

Salawat’us-Sharifah

In the Holy Quran, Allah, glory unto Him, vows by the Prophet’s life. Mentioning his great name next to His Own, the Almighty has required belief in his prophethood, as a precondition of being a worthy servant. Allah took offense in others raising their voices in the presence of His Beloved , cautioning against calling out his name like any other. What’s more, the Almighty has stated that He and the angels send their numerous blessings, salawat’us-sharifah, to the Prophet (Peace and blessings be upon him), ordering his ummah amply do the same.

In accordance with the ayah:

“Allah and His angels send blessings on the Prophet: O Believers! Send your blessings on him and salute him with all respect,” (al-Ahzab, 56) sending salawat’us-sharifah to that Great Being is a duty for all Believers, laid down by Allah, glory unto Him.

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Narrating the following is Ubayy ibn Kab (RadiAllahu Anhu):

“A third of the night had passed when the Messenger of Allah (Peace and blessings be upon him) awoke from his sleep and said:

‘Remember Allah, people, remember Allah! Blown will be the first horn that will rattle the ground. Then will follow the second. Death will arrive with all its intensity; death will arrive with all its intensity…’

‘I send lots of salawat’us-sharifah, Messenger of Allah’,said I. ‘How often should I do it?’

‘As much as you wish’ he (Peace and blessings be upon him) replied.

‘Would it be right if I spared a quarter of my prayer for it?’ I again inquired.

‘Spare as much from it as you wish’, he advised. ‘But it will be better for you if you spared more.’

‘Then I will spare half ’, I proposed.

‘As you wish…But better if you spared more’, said he.

‘How about I spared two-thirds then?’

‘As you wish… But better if you spared more’.

‘How would it be then if I send salawat’us-sharifah in the entire time I spare for prayer?’ I then asked.

‘If you do’, the Messenger of Allah (peace and blessings be upon him) replied, ‘then Allah will rid you of all your troubles and forgive your sins.’” (Tirmidhi, Qiyamat, 23/2457)

Devotees of the Prophet (peace and blessings be upon him), therefore, embrace the salawat’us-sharifah as a continuous chant, for they are means of increasing the love of the Prophet in a Believer’s heart. Appropriately following the Blessed Messenger (peace and blessings be upon him) and making the most of the quintessential example he has provided doubtless comes through a grasp of the reality of the Quran and Sunnah, which in turn is possible only by virtue of drawing closer to the exemplary morals of the Prophet (peace and blessings be upon him), and delving into the depths of his heart.

No mortal has succeeded in describing his (peace and blessings be upon him) essential attribute; his towering morals and disposition has eluded comprehension. The wise, those spiritual sultans, even the great Jibril (Alaihi Salaam), have all accepted being on his path as the greatest honor, begging by his door as the most indefinable bliss.

On another note, according to the manners of prayer advised by Islam, all prayers begin and end with thanking Allah, glory unto Him, and sending blessings to the Blessed Prophet (peace and blessings be upon him). There is an established conviction that Allah, glory unto Him, never turns down a salawat’us-sharifah, which, in essence, is a prayer and plea to the Almighty; the precise reason as to why prayers are adorned with it, both in the start and in the end. That is to say, squeezing in personal prayers amid two, whose acceptances are highly expected, is to ensure their acceptance as well.

“A prayer is left hanging between the earth and the skies,” states Omar  “and is not raised to Allah until blessings are sent to the Messenger of Allah .” (Tirmidhi, Witr, 21/486)

Therefore do not forget sending your blessings and peace to him (peace and blessings be upon him)…for you too stand in need of his intercession in the darkest of hours!

Peace & Blessings

The Ascension

BismillahirRahmanirRahim

Nur Muhammad salAllah,And still He rose,Past the land of me,And still He rose,

To the Baytul Maqdis,And still He rose,The devils wished to burn,And still He rose,

The Prophets stood in salawat,And still He rose,Praising Him and His progeny,And still He rose,

Buraaq His steed,And still He rose,Rising faster and faster,And still He rose,

Past the Heavens,And still He rose,Past the Hells,And still He rose,

Past our father Adam,And still He rose,Past the second father Nuh,And still He rose,

Past Ibrahim the upright,And still He rose,Past Musa the infallible,And still He rose,

He passed Isa the pure,And still He rose,Beyond all the Archangels He reached,And still He rose,

To the sidratul muntaha,And still He rose,Jibraell could go no further,And still He rose,

Passing the pen and tablet,And still He rose,Past the throne and sea,And still He rose,Until there were but 2 bows lengths,And still He rose,And there His Lord revealed all,And still He rose,

All that has happened and all that will,All that is created and all that will come,Each secret made clear,For what can be hidden between lovers,

All the treasure nor praise could dissuade our Master,For His journey was to His Lord,Upon Him be salutations beyond measure,For our Mawlana left not without our forgiveness,

The Quran His praise,Jibraeel His servant,The throne His throne,ALLAH His Beloved,

What beauty is there in heaven without Him?What is left of humanity with Him removed,Angels have no light without His light,For creation owes Its very existence to Him,

From the atom to the galaxies all praise The Prophet,Drunk they spin in the web of His love,In each instant they circle the Mustafa,In the holiest of Holy tawaafs,

For their is no faith without His name,No safety without His intercession,If not for Him all would be torn from the earth,So stand and send upon Him the finest of Praise,

Hasbi Rabi jalAllah,Mafi Qalbi khayrullah,Nur Muhammad salAllah,Nur Muhammad salAllah,Nur Muhammad salAllah,La Illaha IlALLAH.

He lost his sight there and then.

One day Abdullah ibn Zayd al-Ansari (RadiAllahu Anhu) came to the Messenger of Allahﷺ  and said, in tears:

‘O Messenger of Allah! You are dearer to me than my own soul, my property, my children and my family. If I were not able to come and see you I would wish to die”.

Upon this the Messenger of Allahﷺ said: ‘Why are you crying?”

Abdullah ibn Zayd (RadiAllahu Anhu) answered:“O Messenger of Allah! I cried because I was thinking that one day you will die and we will die. You will be in a high state with the other prophets in Paradise while we will be in a lower place, even if we do go to Heaven and so I was crying thinking that I was not going to be able to see you”.

“O Messenger of Allah! I cried because I was thinking that one day you will die and we will die. You will be in a high state with the other prophets in Paradise while we will be in a lower place, even if we do go to Heaven and so I was crying thinking that I was not going to be able to see you”.

The Prophetﷺ, that ocean of compassion was silent for a while and did not reply. At that point the following verse was revealed:

‘Whoever obeys Allah and the Messenger will be with those whom Allah has blessed: the Prophets and the truthful ones, the martyrs and the righteous. What excellent company such people are!’ (Nisa 4:69)

One day when Abdullah ibn Zayd (RadiAllahu Anhu) was working in his garden his son came running breathlessly and brought the news that the Prophet had passed away. Abdullah’s world turned upside down. He made the following prayer:

“O Allah! Take away my sight so that I do not see anything other than the only thing I love, the Messenger of Allah”

The prayer of Abdullah was answered and he lost his sight there and then. (See Qurtubi, V, 271).

Perfect Qualities of the Beloved Messenger of Allah (peace and blessings be upon him)

Extracted from the Sealed Nectar (ar-Raheek al-Makhtum), biography/seerah of the beloved Messenger of Allah.

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The Prophet, may Allah’s peace and blessings be upon him, had both perfection of features and perfection of manners. The impression of them on people can be deduced by the bliss that overwhelmed their hearts and filled them with dignity.

Men’s respect, devotion and esteem of Allah’s Messenger were unique and matchless. No other man in the whole world has been so honoured and beloved.

Those who knew him well were fascinated and enchanted by him. They were ready to sacrifice their lives for the sake of saving a nail of his from hurt or injury.

Being privileged by lots of excellences that no one else had been endowed with, his Companions found that he was peerless and so they loved him.

Here we list a brief summary of the versions about his beauty and perfection. To encompass all is, admittedly, beyond our power.

His Physical Appearance

Describing Allah’s Messenger who passed by her tent on his journey of emigration, Umm Ma’bad Al-Khuza’iyah, may Allah be pleased with her, said to her husband: “He was innocently bright and had a broad face. His manners were fine. Neither was his belly bulging out nor was his head deprived of hair. He had black attractive eyes finely arched by continuous eyebrows. His hair was glossy and black, inclined to curl, he wore it long. His voice was extremely commanding. His head was large, well formed and set on a slender neck. His expression was reflective and thoughtful, composed and inspiring.
The stranger was fascinated from the distance, but the closer he was the more respect he observed. His expression was very sweet and distinct. His speech was well set and free from the use of superfluous words, as if it were a chain of beads. His stature was neither too high nor too small to look odd. He was a twig amongst the two, singularly bright and fresh. He was always surrounded by his Companions. Whenever he uttered something, the listeners would listen to him with attention and whenever he issued any command, they competed with each other in carrying it out. He was a master and a commander. His utterances were marked by truth and sincerity, free from all kinds of falsehoods and lies.” 1

‘Ali bin Abi Talib, may Allah be pleased with him, described him: “Allah’s Messenger, may Allah’s peace and blessings be upon him, was neither excessively tall nor extremely short. He was of medium height among his friends. His hair not too curly nor was it too straight. It was both curly and wavy combined. His cheeks were not fleshy, chin was not small and forehead was not narrow. His face was fairly round. His mouth was white. He had black, large eyes, with long eyelashes. His limbs and shoulder joints were rather big. He had a fine line of little hair extending from his chest down to his navel, but the rest of his body was almost hairless. He had thick palms and thick fingers and toes.

While walking, he lifted his feet off the ground as if he had been walking on a slope. When he turned, he turned completely. The Seal of Prophethood was between his shoulders. He is the Last of Prophets, the most generous and the bravest of all. His speech was the most reliable. He was the keenest and the most attentive to people’s trust, and was very careful to pay people’s due in full. The Prophet, may Allah’s peace and blessings be upon him, was the most gentle and the most polite companion, seeing him unexpectedly you would fear him and revere him. He who had acquaintance with him would like him. He who describes him says: ‘I have never seen such a person neither before nor after seeing him.’” 2

Jabir bin Samurah, may Allah be pleased with him, reported that Allah’s Messenger, may Allah’s peace and blessings be upon him, had abroad face with reddish (wide) eyes and lean heels.3

Abu At-Tufail, may Allah be pleased with him, said: “He was white and good-looking. He was neither fat nor thin; neither tall nor short.”

Zadul-Ma’ad 2/45.
Ibn Hisham 1/401, Jami At-Tirmidhi 4/303.
Sahih Al-Muslim 2/258.

Muhammad-The-Ideal-Prophet

Ka’b bin Malik, may Allah be pleased with him, said: “When he was pleased, his face would shine with so bright a light that you would believe it was a piece of the moon.’ 4

Once he was with ‘Aishah, may Allah be pleased with her, the features of his face twinkledwhile sweating; she recited a verse by Abu Kabir Al-Hudhali:
“If you watch his face, you will see it twinkling like the lightning of an approaching rain.” 5

Abu Bakr, may Allah be pleased with him, would say this verse upon seeing him:
“He is faithful, chosen (by Allah), and calls for forgiveness.
He shines like a moonlit night while it is far from dark.” 6

‘Umar, may Allah be pleased with him, used to recite a verse by Zuhair describing Haram bin Sinan:
“Were you other than a human being, you would be a lighted moon on a moonlit night,”
Then he would add: “Thus was Allah’s Messenger.” 7

When he got angry, his face would turn so red that you would think it were as if pomegranate has been squeezed on both his cheeks. 8

Jabir bin Samurah, may Allah be pleased with him, said: “His legs were gentle, delicate and in conformity. His laughter was no more than smiling. Looking at him will make you say ‘He is black-eyed’, though he is not so.” 9

Sahih al-Bukhari 1/502
Rahmatul-lil-Alamin 2/72.
Khulasatus-Siyar p. 20.
ibid.
Mishkatul-Masabih 1/22.
Jami’ At-Tirmidhi 4/306.

Ibn Al-‘Abbas, may Allah be pleased with him, said: “His two front teeth were separated so whenever he spoke, it was as if light came through them.”

His neck was as pure and silvery as a neck of doll. His eyelashes were long and his beard was thick. His forehead was broad; separate eyebrows finely joined together. His nose was high-tipped. His cheeks were plain. He had a fine line of hair running down to his navel. He had hair neither on his abdomen nor on his chest except some on his arms and shoulders. His chest was broad and flatted. He had long forearms with expansive palms. His legs were plain, straight, and stretched. His other limbs were also large. The two hollows of his soles hardly touch the ground. He used to walk with ease slightly leaning forward. 10

Anas, may Allah be pleased with him, said: “I have never touched silk or a silky garment softer than the palm of the Prophet, may Allah’s peace and blessings be upon him; nor have I smelt a perfume or any scent nicer than his.” In another version; “I have never smelt ambergris, nor musk, nor any other thing sweeter than the scent and the smell of Allah’s Messenger.”

Abu Juhaifah, may Allah be pleased with him, said: “I took his hand and put it on my face and I found that it was colder than ice and better scented than the perfume of musk.” 11

Jabir bin Samurah, may Allah be pleased with him, who was a little child then, said; “When he wiped my cheek, I felt it was cold and scented as if it had been taken out of a shop of a perfume workshop.” 12

Anas, may Allah be pleased with him, said; “His sweat was pearl-like.”

Umm Sulaim, may Allah be pleased with her, said: “His sweat smelt nicer than the nicest perfume.”

Jabir, may Allah be pleased with him, said; “Whenever Allah’s Messenger, may Allah’s peace and blessings be upon him,passed by a road, and after him some other person used the same road, he would quite easily find out by the fragrance of his scent that the Prophet had passed through it.”

10 Khulasatus-Siyar p. 19, 20.
11 Sahih al-Bukhari 1/503.
12 Sahih Muslim 2/256.

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